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Tue, May 06, 2008

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Persian Miniature
Mat-Weaving in Yazd

Persian Miniature
It is difficult to trace the origin of Persian miniature, as it reached its peak mainly during the Mongol and Timurid rule (13th-16th century).
Mongolian rulers of Iran encouraged Chinese painting and brought with them a great number of Chinese artisans. Paper itself reached Persia from China in 753 AD. Hence, the Chinese influence is very strong.
According to Iranchamber website, the most important function of miniature was illustration. It gave a visual image to a literary plot, making it more enjoyable and easier to understand. Miniature developed into a marriage of artistic and poetic languages, and obtained a deep and sincere accordance with poetry.
During the last ten centuries, there have been many great literary works to inspire the great miniaturists of their day. At the end of the 10th century, Ferdowsi created his immortal epic poem ’Shahnameh’ (The Book of Kings), which at some 50,000 couplets, relates through fact and legend, the history of the country from the creation of the world to the Arab conquests in the 7th century.
In the 12th century, the poet Nezami created his romantic and popular ’Khamseh’ (five stories in verse), which was imitated several times by Indian poets writing in Persian.
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The 13th century saw the creation of great works by Sa’di, the eminent author of the famous ’Boustan’ and ’Golestan’. The former is a didactic poem, lyrical in tone and anecdotal in composition. It is considered one of the masterpieces of Persian literature. The latter is a collection of moralizing and entertaining anecdotes and proverbs written in elegant rhymed prose and, at intervals, with fitting lines of verse.
In the 14th century, there were enlightening and romantic works by Amir Khosrow Dehlavi, Khajou Kermani, Hafez and Kamal Khojandi. But the 15th century saw the rise of the eminent poet Jami, who wrote the seven epic poems called “Haft Owrang“(The Seven Thrones or Ursa Major). His poetry embraced the different styles of preceding literature.
This great wealth of literature inspired the emergence of many important miniature schools, each with its own unique style. These schools helped miniature painting achieve its splendid status both in Iran and Central Asia. Three of the most influential schools were in Shiraz, Tabriz and Herat.
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Development
In the 13th-14th centuries, Shiraz witnessed a new impetus in the development of its cultural life. This was the time of Sa’di, Khajou Kermani and Hafez. Poetry flourished and so did miniature.
One of the most important works for illustrators of the period was ’Shahnameh, and many painters in Shiraz were dedicated to it. In these miniatures, symmetry of construction was predominant and composition was largely frieze-like, straightforward and monotonous.
Nevertheless, the Shiraz school was to have great influence throughout Iran. By the end of 15th century, it was producing miniatures of the highest quality.
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The illustrations for ’Khamseh’ (1491) serve as an example of the Shiraz art at its peak. It is complete and clear, both in composition and detailed work, and in the outline of silhouettes. The lines are firm and confident.
At the close of the 13th century, the Tabriz school of art was established. Its artistic development differed from that of Shiraz, as their illustrations tended to combine Far Eastern traits with the Armeno-Byzantine style of painting. This latter influence can be explained by the geographical situation of Tabriz, which borders the Armenian region.
Closer relations were formed between the artistic styles of Shiraz and Tabriz at the beginning of 15th century. This is connected with the migration of painters, which begun after Timur conquered Baghdad (in 1393) and Tabriz (1402). Many of them were brought to Samarkand, the capital of the conqueror, as well as to the court of his grandson, Eskandar Sultan, the ruler of Shiraz.
They adapted to the existing ideas and tastes, but at the same time introduced much of the traditions they had followed long before the migration.
In the 16th century, on the vast territories of Iran and Central Asia, Jami’s poetry was extremely popular and enriched the art of painting with new themes. This was the start of the great development throughout the various schools of art in Iran. In the Tabriz miniatures of the period, there appeared a magnificent ability to create, within a limited space, a full illusion of a particular scene or landscape. For example, a picture of a palace included part of its yard, inner garden and the palace’s interior.
Architecture and landscape were now included as fully as possible. The figures within the composition were no longer static and were painted in a more lively way.
In the first half of the 15th century, an art school was established in Herat. The very best of the artists in the Tabriz and Shiraz schools moved there. In the early Herat miniatures, figure painting became much more skilful and detailed.
As the skill of the painters increased, the figures were placed more confidently and the rhythmic structure of the composition became more sophisticated. The Herat artists were exceptional at portraying people, making the surrounding a mere accompaniment.

First Iranian Miniaturists
One of the best known and most influential painters from the Herat school was Kamaleddin Behzad, whose creative art was greatly influenced by the works of the poets Jami and Navai. In his works, there appeared a unique attention to portraying not just people but what surrounded them in their daily lives.
Behzad’s paintings brought miniature to its genuine bloom. He shared the fame of Herat painting with other outstanding miniature painters of the time: his teacher and head of the court studio, Mirak Nakkash, as well as Kasim Ali, Khwaja Muhammad Nakkash and Shah Muzaffar.
The theme of miniatures became more limited as time went by. In the 17th century, there were mainly love scenes, portraits and some even copied European pictures. In the 18th century, there appeared a new genre of flowers and birds. This later developed to a great Iranian art over time.

Mat-Weaving in Yazd
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The history of mat-weaving in Iran dates back to several centuries ago. The art has been popular in those areas with abundant palm groves.
However, mat-weaving has never been among the main profession of the people. Farmers have engaged in mat-weaving parallel to their main occupation.
Residents of Yazd have always considered mat-weaving as a leisure activity, IRNA reported.
The cities of Bafq and Ardekan (both in Yazd province) have a lot of palm groves that makes finding raw material for mat-weaving industry easier.
Women outnumber men in mat-weaving passing through old districts in Yazd province, female mat-weavers can be seen.
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The leaves of date palm are also used in producing mats. The process of mat-weaving comprises six phases of picking the leaves, inserting the leaves into water, separating the leaves from branches, dying of mats and eventually the actual process of mat-weaving.
A variety of mat-woven products are available and before production of similar plastic products the mat products were popular.
Despite urbanization and abundance of many machine-made products, the assiduous men and women of Yazd province are still used to traditional mat-weaving.

Shahroud Visit
Two European eco-tourist groups from Germany and Sweden will travel to Shahroud in late May, Semnan province Tourism Complex Director Bardia Sharifi told IRNA.

Tourism Market
The Islamic Republic of Iran will attend the 15th Arab Tourism Market (ATM) to be held in Dubai, UAE, on May 6-10, reported MNA.

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Dry Pomegranate to Launch Jiroft Conference
An International Conference on Jiroft civilization will open with a recital, which will be performed with an instrument made of dried pomegranate.
Called ’Setnar’ the wind instrument has five holes and is a local musical instrument common in the historical cities of Jiroft and Anbarabad in the southern Kerman Province, CHN reported on Sunday.
No similar instrument has so far been seen or known in the world, an expert on Kerman regional music Fo’ad Tohidi told the news agency.
The instrument was originally named Sutnar and also called Kafku in Jovalbaz, near Jiroft.
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Tohidi said music is one of main entertainments of the people of Jiroft, Manujan, Kahnuj, and Anbarabad, and added that Kerman is home to over 35 local music instruments. “Kerman’s local music is gradually fading into oblivion, and I fear that in about two decades nobody would know how to play such music,“ he lamented. The expert went on to say that “Local musicians are not financially supported by the cultural authorities. As a result their children hardly have any motivation to work in the field of traditional music.“
Setnar recital will be performed by Majid Amiri. A group of artists from Jiroft is also scheduled to present the ’Dastchap’ and ’Chub-bazi’ , two Kermani rituals during the opening ceremony of the conference.
The rare meeting will be held in Tehran from May 5 to 6. Iranian and foreign experts and archaeologists will discuss the latest findings on the 5,000-year-old sites of Jiroft during the confab which will move to Jiroft from May 8 to 9.

Milad Set for Heritage List
The application for registrating Milad Tower as national heritage will be filed at Tehran’s Cultural Heritage, Handicrafts and Tourism Department upon completion of the tower.
A cultural heritage official said it was previously expected that the request be sent concurrent with the completion of the project, Fars News Agency reported.
Eskandar Mokhtari, head of Tehran’s Cultural-Historic Station noted that in view of the fact that for completing the file, detailed photos must be taken from the tower, the station is waiting for the tower to be completed.
Mokhtari pointed out that a few months ago the department proposed to Tehran Municipality and the constructors of the tower that it be registered as national heritage.
“The proposal was welcomed and it was decided that the tower be registered as a national heritage upon presentation of related documents,“ he noted.
Referring to the differences between Milad and Azadi towers which are both located in Tehran, Mokhtari opined that the approach for designing and building Azadi was of national orientation while that for Milad is rooted in the character of metropolitan Tehran.“

Persepolis to Undergo Modern Excavation
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Iranian and French archeologists will undertake excavations at Persepolis in Fars province by using geo-radars and electrostatic methods.
Iran’s Cultural Heritage, Handicrafts and Tourism Organization, the country’s archeological research center, France’s National Center for Scientific Research, Lumiere University of Lyon and University of Paris will cooperate on this project, Press TV reported.
Excavation at the ancient ceremonial capital of the Persian Empire will be employing geo-radars and electrostatic methods for the first time.
The new technology has added momentum to the fifth season of excavations at Persepolis.

Salt Men’s Place of Death Protected
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The place where remains of salt men were found has been covered with galvanized sheets. The move was aimed at protecting areas and places in which mummies of salt men may still exist.
According to the Persian magazine ’Javan’, Zanjan’s Cultural Heritage, Handicrafts and Tourism Department has engineered the move. Over 250 million rials has been allocated for protecting the historic and ancient Chehrabad salt mine.
Head of the archeological excavation team of the mine, Abolfazl Aali, said, “The department’s decision is to use the budget for keeping the excavated areas resistant to wind and rain. Therefore, during the past month the excavated areas have been covered with galvanized sheets.“
He said that the project was expected to be implemented in 2007-8, but due to objection of the body in charge of exploiting the mine it was postponed to the current year.
The first discovery of salt men and their belongings in Chehrabad mine of Zanjan province dates back to ten years ago. They are among rare mummies discovered around the world. The mummification of salt men is attributed to the natural conditions of the environment where they lived.